Friday, September 28, 2018

Why I do not support John MacArthur and John Piper

This piece on John MacArthur is borrowed from the Salem Bible church's website, Salem NH.

A lot of popular speakers and teachers may use the same terminology that all other Christians use, however they are different. 1 thing I have noticed while listening to both, MacArthur and Piper and others is that they assign a different meaning to those terms.  That is evidenced by the context in which it is used.  It does not always make Biblical sense.  I dont believe these men intentionally confuse biblical truth, however it is always wise to be aware of theses things and follow the biblical command of comparing things to scripture.

They may have also, at one time, been spot on accurate in some views, but have recently changed.  Like in the case of MacArthur's view on music.

"Why I cannot support

MacArthur’s


Shepherd’s Conferences


Because he teaches Lordship salvation and says the gospel  I proclaim sends men to Hell


“Several who disagree with my views have said in print that the lordship controversy is a matter of eternal consequence. This means that whoever is wrong on this question is proclaiming a message that can send people to hell. On that we agree…. The two sides in this argument have distinctly different views of salvation.”   (Gospel According to Jesus, pg.xiv)

Because he denies and ridicules the doctrine of the two natures of the believer


“The new nature is not added to the old nature but replaces it… Biblical terminology, then, does not say that a Christian has two different natures. He has but one nature, the new nature in Christ.” He also mockingly refers to the doctrine of the two natures of the believer as “spiritual schizophrenia.”  (Macarthur Commentary on Ephesians, chapter 13, p. 164)

Because he promotes rock and roll music for the youth


The Resolved Conference which Macarthur promotes and at which he speaks incorporates worldly rock music, in direct contradiction to his earlier excellent statements against such music.  Go to resolved.org   and listen for yourself.

Because he is not a separatist


His speakers have included John Piper (extreme Calvinist; believer in sign gifts), R.C. Sproul (believes in baptismal regeneration), C.J. Mahaney (charismatic); etc.

Because the speakers at the Shepherd’s  Conferences have included the country’s leading criticsof dispensational theology


R.C. Sproul has been one of the nation’s leading critics of Dispensational theology and yet has been a featured speaker at Macarthur’s conferences. Many of his speakers are Reformed and decidedly anti-dispensational.

Because he minimizes the importance and value of dispensational theology and  disparages many of its tenets


Macarthur on Dispensationalism: “I will try to condense this because I don’t want to get too bogged down. Dispensationalism is a system. It is a system that got, sort of, out of control.”    He calls himself a “leaky dispensationalist” and does not like to use the term because he said it carries too much “baggage.”

Because his conferences include a confusing mixture of speakers who hold conflicting theological positions 


(i.e. dispensational & anti-dispensational; premillennial & amillennial; charismatic & non-charismatic)

Because he and his speakers promote a wide range of extreme Calvinistic views


Many of the speakers are Reformed Theologians who hold and promote their extreme Calvinistic views at the conferences.

Because he is a neo evangelical in his approach to ministry


Most of his speakers refer to themselves as “conservative evangelicals” which is the new name for those who seek to distance themselves from fundamentalists. They are characterized by a lack of separation, a lowering of music standards, a disparaging of dispensationalism, and the acceptance of charismatic style worship.

Because his ministry is dividing fundamentalism and drawing young people in a wrong direction


In a day when churches are losing their young people to the world and worldly churches, we don’t need another “bridge-maker” to lure them away from Dispensationalism to Reformed Theology and away from traditional, sacred Christian music, to loud, raucous, “Christian” pop and rock, and away from reverential worship to a casual, worldly, charismatic style of worship.

 

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” (Rom. 16:17)"